And they did notוְלֹאsay,אָמְרוּ‘Where isאַיֵּהYHWH,יְהוָהwho brought us upהַמַּעֲלֶה אֹתָנוּfrom the landמֵאֶרֶץof Egypt,מִצְרָיִםwho led usהַמּוֹלִיךְ אֹתָנוּthrough the wilderness,בַּמִּדְבָּרthrough a landבְּאֶרֶץof steppeעֲרָבָהand pits,וְשׁוּחָהthrough a landבְּאֶרֶץof droughtצִיָּהand the shadow of death,וְצַלְמָוֶתthrough a landבְּאֶרֶץthrough which noלֹא בָּהּmanאִישׁpassedעָבַרand where noוְלֹא שָׁםhuman beingאָדָםlived?’יָשַׁב
Jeremiah 2:6
Study it in the app“And they did not say, ‘Where is YHWH, who brought us up from the land of Egypt, who led us through the wilderness, through a land of steppe and pits, through a land of drought and the shadow of death, through a land through which no man passed and where no human being lived?’”
With the Hebrew beneath
Jeremiah 2:6, word by word
- sayאָמְרוּamru
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amru” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- who brought us upמַּעֲלֶהmaale
bring up
To make someone go up: "I led you up from Egypt".
Where else “maale” appears- from the landאֶרֶץerets
land
A region or nation, above all Israel's.
Where else “erets” appears- of Egyptמִצְרָיִםmitsrayim
Egypt, Mizraim
See it on the mapWhere else “mitsrayim” appears- who led usמּוֹלִיךְmolich
lead
To lead someone to another place, or to bring him along.
Where else “molich” appears- through the wildernessמִּדְבָּרmidbar
wilderness
Dry, unfarmed land where flocks graze.
Where else “midbar” appears- of steppeעֲרָבָהarava
plain
Flat, dry land, where there is almost no water.
Where else “arava” appears- and pitsשׁוּחָהshucha
pit
A pit, a deep hole; a trap dug in the ground.
Where else “shucha” appears- of droughtצִיָּהtsiya
drought, dry land
Dryness; dry land, desert.
Where else “tsiya” appears- and the shadow of deathצַלְמָוֶתtsalmavet
deep darkness
Deep darkness: the thickest gloom. The word joins "shadow" and "death"; it is used for extreme danger, for the densest darkness and for the place of the dead.
Where else “tsalmavet” appears- manאִישׁish
man
An adult male person; also each man of a people, a trade or a place.
Where else “ish” appears- passedעָבַרavar
pass
To get over a river, or go through a land.
Where else “avar” appears- human beingאָדָםadam
human being
All humankind, men and women, as creatures God formed.
Where else “adam” appears- lived?’יָשַׁבyashav
dwell
To make one's home in a place.
Where else “yashav” appears
Places in this verse
Egypt
Today: Egypt (Nile Valley)
A country in northeast Africa along the Nile River, southwest of Israel.
Joseph was sold into it, and his family went down to live there (Gen 37:28; 46:6). God brought Israel out of it with a mighty hand (Exod 12:41). The child Jesus fled there with his parents (Matt 2:14).
The context
5Thus says YHWH: “What injustice did your fathers find in me, that they went far from me and walked after vapor and became vapor?
6 · This verse (above)
7And I brought you into a land of orchards to eat its fruit and its good things; but you came in and defiled my land, and my inheritance you made an abomination.