And you,וְאַתָּהprophesyתִּנָּבֵאagainst themאֲלֵיהֶםallאֵת כָּלthese words,הַדְּבָרִים הָאֵלֶּהand sayוְאָמַרְתָּto them,אֲלֵיהֶם‘YHWHיְהוָהwill roarיִשְׁאָגfrom on high,מִמָּרוֹםand from his holyוּמִ קָדְשׁוֹdwellingמְּעוֹןhe will utterיִתֵּןhis voice;קוֹלוֹhe will roar mightilyשָׁאֹג יִשְׁאַגagainst his fold;עַל נָוֵהוּa shout,הֵידָדlike those who tread grapes,כְּדֹרְכִיםhe will raiseיַעֲנֶהagainst allאֶל כָּלthe inhabitantsיֹשְׁבֵיof the earth.הָאָרֶץ
Jeremiah 25:30
Study it in the app“And you, prophesy against them all these words, and say to them, ‘YHWH will roar from on high, and from his holy dwelling he will utter his voice; he will roar mightily against his fold; a shout, like those who tread grapes, he will raise against all the inhabitants of the earth.”
With the Hebrew beneath
Jeremiah 25:30, word by word
- prophesyתִּנָּבֵאtinave
prophesy
To speak what God's spirit gives to say.
Where else “tinave” appears- these wordsדְּבָרִיםdevarim
word
What someone says or announces, above all what YHWH says.
Where else “devarim” appears- and sayאָמַרְתָּamarta
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amarta” appears- ‘YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- will roarיִשְׁאָגyishag
roar
To give a deep loud cry, like a lion or YHWH from Zion.
Where else “yishag” appears- from on highמָּרוֹםmarom
height
What is on high: the height, the highest heaven.
Where else “marom” appears- and from his holyקָדְשׁkadsh
holy thing
Something set apart for God: a day, an offering.
Where else “kadsh” appears- dwellingמְּעוֹןmeon
dwelling, lair
Dwelling: the place where someone lives; often the heavens or the sanctuary where God dwells; also the lair of jackals.
Where else “meon” appears- he will utterיִתֵּןyiten
give
To hand something over to someone: a gift, a payment, a charge or a land.
Where else “yiten” appears- his voiceקוֹלkol
voice
What is heard when someone speaks or sings; also the voice of God.
Where else “kol” appears- against his foldנָוֵnave
pasture
Where the flock rests.
Where else “nave” appears- a shoutהֵידָדhedad
shout, cheer
A shout: the cheer of those who tread grapes, or a battle cry.
Where else “hedad” appears- like those who tread grapesדֹרְכִיםdorchim
tread
To step on; crush grapes underfoot.
Where else “dorchim” appears- he will raiseיַעֲנֶהyaane
sing in turns
To sing in turns, so that one choir answers the other.
Where else “yaane” appears- the inhabitantsיֹשְׁבֵיyoshve
dwell
To make one's home in a place.
Where else “yoshve” appears- of the earthאָרֶץarets
earth
The whole world, everything under the sky.
Where else “arets” appears
Translation note
Cf. Joel 3:16 (4:16 in Hebrew); Amos 1:2.
The context
29For look, in the city over which my name is called, I am beginning to bring evil; and you, will you go entirely unpunished? You will not go unpunished, for a sword I am summoning against all the inhabitants of the earth, declares YHWH Tsevaot.’
30 · This verse (above)
31The uproar has come to the end of the earth, for YHWH has a dispute with the nations; he enters into judgment with all flesh; the wicked he gives up to the sword, declares YHWH.’