Jeremiah 26:19

“Did Hezekiah king of Judah and all Judah actually put him to death? Did he not fear YHWH and entreat the face of YHWH, and YHWH relented concerning the evil that he had spoken against them? But we are doing great evil against our own souls.””

Jeremiah 26:19 · direct translation from the Hebrew
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With the Hebrew beneath

19

Jeremiah 26:19, word by word

Hezekiahחִזְקִיָּהוּchizkiyahu

Hezekiah

Hezekiah: a name meaning "YHWH is my strength" or "YHWH strengthens." Best known is the king of Judah, son of Ahaz (2 Kings 16:20; 18-20; Isaiah 36-39); other men also bear it (Zephaniah 1:1; Nehemiah 7:21).

Where else “chizkiyahu” appears
kingמֶלֶךְmelech

king

A king who rules a people.

Where else “melech” appears
of Judahיְהוּדָהyehuda

Judah

Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.

Where else “yehuda” appears
actuallyהָמֵתhamet

kill

To kill someone.

Where else “hamet” appears
fearיָרֵאyare

God-fearing

Who reveres God and so obeys him.

Where else “yare” appears
YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears
and entreatיְחַלyechal

entreat

Literally "soften the face": to plead for someone's favor.

Where else “yechal” appears
the faceפְּנֵיpene

face

The front of the head, of someone or of God.

Where else “pene” appears
relentedיִּנָּחֶםyinachem

relent

God gives up the evil he announced and leaves it unfulfilled.

Where else “yinachem” appears
concerning the evilרָעָהraa

evil

What is evil, the opposite of good.

Where else “raa” appears
he had spokenדִּבֶּרdiber

speak

To speak, say something; above all God to his people.

Where else “diber” appears
are doingעֹשִׂיםosim

do

To carry out an act or to deal with someone in a certain way, for good or ill.

Where else “osim” appears
greatגְדוֹלָהgedola

great

Of great size, amount or importance: a river, a city, a king.

Where else “gedola” appears
against our own soulsנַפְשׁוֹתֵיnafshote

soul

A person's innermost self: what they feel and desire.

Where else “nafshote” appears

The context

18“Micah the Morashtite was prophesying in the days of Hezekiah king of Judah, and he said to all the people of Judah, saying, ‘Thus says YHWH Tsevaot: Zion will be plowed as a field, and Jerusalem will become heaps of ruins, and the mountain of the house high places of a forest.’

19 · This verse (above)

20And there was also a man prophesying in the name of YHWH, Uriah son of Shemaiah from Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.

Read all of Jeremiah 26

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