Jeremiah 33:11

With the Hebrew beneath

Jeremiah 33:11, word by word

the voiceקוֹלkol

voice

What is heard when someone speaks or sings; also the voice of God.

Where else “kol” appears

of joyשָׂשׂוֹןsason

joy, gladness

Joy, lively gladness.

Where else “sason” appears

of gladnessשִׂמְחָהsimcha

joy

Joy, gladness, celebration.

Where else “simcha” appears

of the bridegroomחָתָןchatan

bridegroom

The man who is marrying or newly married.

Where else “chatan” appears

of the brideכַּלָּהkala

bride

A woman newly married.

Where else “kala” appears

of those who sayאֹמְרִיםomrim

say

To say with the mouth to someone what one thinks or wants, or to answer him.

Where else “omrim” appears

‘Give thanksהוֹדוּhodu

give thanks

To thank YHWH and praise him aloud for what he did.

Where else “hodu” appears

to YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears

Tsevaotצְבָאוֹתtsevaot

Tsevaot

A name of God: the one who commands the armies of heaven and earth.

Where else “tsevaot” appears

is goodטוֹבtov

good

What is as it should be and gives delight: sound, useful, beautiful or valuable.

Where else “tov” appears

his loyal loveחַסְדּchasd

loyal love

God's steadfast kindness, true to his covenant, never forsaking.

Where else “chasd” appears

is forever,’עוֹלָםolam

forever

Time without end, beyond what a lifetime can see.

Where else “olam” appears

as they bringמְבִאִיםmeviim

bring

To bring something or someone.

Where else “meviim” appears

thanksgivingתּוֹדָהtoda

thank offering

The thanksgiving sacrifice.

Where else “toda” appears

to the houseבֵּיתbet

temple

The temple: "the house of YHWH".

Where else “bet” appears

I will bring backאָשִׁיבashiv

bring back

To return something, restore.

Where else “ashiv” appears

the captivityשְׁבוּתshevut

captivity, fortunes

Captivity: the condition of those taken away as prisoners far from their land. "Turn back the captivity" is to restore someone to his former state.

Where else “shevut” appears

of the landאָרֶץarets

land

A region or nation, above all Israel's.

Where else “arets” appears

as at the firstרִאשֹׁנָהrishona

former

What already happened or existed before, in past times.

Where else “rishona” appears

Translation note

Cf. Psalm 136:1; 7:34; 16:9; 25:10.

The context