ThusכֹּהsaysאָמַרYHWH:יְהוָהOnce moreעוֹדthere will be heardיִשָּׁמַעin this place,בַּמָּקוֹם הַזֶּהof whichאֲשֶׁרyouאַתֶּםare saying,אֹמְרִים‘Itהוּאis laid waste,חָרֵבwithoutמֵאֵיןhuman beingאָדָםand withoutוּמֵאֵיןlivestock,’בְּהֵמָהin the citiesבְּעָרֵיof Judahיְהוּדָהand in the streetsוּבְחֻצוֹתof Jerusalemיְרוּשָׁלִַםthat are desolate,הַנְשַׁמּוֹתwithoutמֵאֵיןhuman beingאָדָםand withoutוּמֵאֵיןinhabitantיוֹשֵׁבand withoutוּמֵאֵיןlivestock,בְּהֵמָה
Jeremiah 33:10
Study it in the app“Thus says YHWH: Once more there will be heard in this place, of which you are saying, ‘It is laid waste, without human being and without livestock,’ in the cities of Judah and in the streets of Jerusalem that are desolate, without human being and without inhabitant and without livestock,”
With the Hebrew beneath
Jeremiah 33:10, word by word
- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- there will be heardיִשָּׁמַעyishama
hear
To hear a sound, or learn of something.
Where else “yishama” appears- in this placeמָּקוֹםmakom
place
A place, a spot.
Where else “makom” appears- is laid wasteחָרֵבcharev
desolate
Abandoned, in rubble.
Where else “charev” appears- human beingאָדָםadam
human being
All humankind, men and women, as creatures God formed.
Where else “adam” appears- livestock,’בְּהֵמָהbehema
beast
Animals in general.
Where else “behema” appears- in the citiesעָרֵיare
city
A settled place protected by a wall, with a gate and houses.
Where else “are” appears- of Judahיְהוּדָהyehuda
Judah
Judah, the fourth son of Jacob and Leah; also the tribe that came from him and its land, and later the southern kingdom; King David came from it. The name sounds like "give thanks". Borne also by other Israelites.
Where else “yehuda” appears- and in the streetsחֻצוֹתchutsot
street
The ways and squares between the houses, where people go about.
Where else “chutsot” appears- of Jerusalemיְרוּשָׁלִַםyerushalaim
Jerusalem
See it on the mapWhere else “yerushalaim” appears- that are desolateנְשַׁמּוֹתneshamot
be desolate
To be left empty and ruined, or make it so.
Where else “neshamot” appears- inhabitantיוֹשֵׁבyoshev
dwell
To make one's home in a place.
Where else “yoshev” appears
Places in this verse
Jerusalem
Today: Old City of Jerusalem
A city in the hills of Judea, about 22 miles (35 km) west of the Dead Sea and 35 miles (55 km) east of the Mediterranean.
David took it and made it his city (2 Sam 5:7); Solomon built the temple there (1 Kgs 8:1). Jesus was presented there, and the apostles' witness began from it (Luke 2:22; Acts 1:8).
The context
9And it will be to me a name of joy, a praise and a beauty before all the nations of the earth, who will hear of all the good that I am doing for them; and they will fear and tremble because of all the good and because of all the peace that I am bringing about for it.
10 · This verse (above)
11the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to YHWH Tsevaot, for YHWH is good, for his loyal love is forever,’ as they bring thanksgiving to the house of YHWH; for I will bring back the captivity of the land as at the first, says YHWH.