SoοὖνwhenΟὔσηςit was eveningὀψίαςon that day,τῇ ἡμέρᾳ ἐκείνῃthe first dayτῇ μιᾷof the week,σαββάτωνandκαὶthe doorsτῶν θυρῶνwhereὅπουthe disciplesοἱ μαθηταὶwereἦσανhad been lockedκεκλεισμένωνforδιὰfearτὸν φόβονof the Jews,τῶν ἸουδαίωνJesusὁ Ἰησοῦςcameἦλθενandκαὶstoodἔστηinεἰςthe middleτὸ μέσονandκαὶsaysλέγειto them,αὐτοῖς“PeaceΕἰρήνηto you.”ὑμῖν
John 20:19
Study it in the app“So when it was evening on that day, the first day of the week, and the doors where the disciples were had been locked for fear of the Jews, Jesus came and stood in the middle and says to them, “Peace to you.””
He appears to the disciples locked in by fear and shows them his hands and sideThe Resurrection
With the Greek beneath
John 20:19, word by word
- whenΟὔσηςOusēs
be
To be: says who or what something is.
Where else “Ousēs” appears- it was eveningὀψίαςopsias
evening
Evening.
Where else “opsias” appears- on that dayἡμέρᾳhēmerai
day
A span counted on the calendar: “on the third day,” “forty days.”
Where else “hēmerai” appears- the first dayμιᾷmiai
a certain
A certain one, someone; or the first: “the first day of the week.”
Where else “miai” appears- of the weekσαββάτωνsabbatōn
week
Literally "the Sabbath": the seven-day cycle.
Where else “sabbatōn” appears- the doorsθυρῶνthyrōn
door
The opening that closes the entrance of a house, a room or a tomb.
Where else “thyrōn” appears- whereὅπουhopou
where
Where, wherever.
Where else “hopou” appears- the disciplesμαθηταὶmathētai
disciple
A follower of Jesus.
Where else “mathētai” appears- had been lockedκεκλεισμένωνkekleismenōn
shut, lock
Shut, lock.
Where else “kekleismenōn” appears- fearφόβονphobon
fear
The fear that seizes one before danger or something terrible.
Where else “phobon” appears- of the JewsἸουδαίωνIoudaiōn
Jew
A person of the people of Israel, named after the tribe of Judah.
Where else “Ioudaiōn” appears- JesusἸησοῦςIēsous
Jesus
Jesus, the Greek form of the Hebrew Yehoshua (Joshua), which means "YHWH saves". It is the name the angel told Joseph to give him (Matthew 1:21).
Where else “Iēsous” appears- cameἦλθενēlthen
come
To move to where someone is or to a place, and be present there.
Where else “ēlthen” appears- stoodἔστηestē
stop
To stop moving and stay still.
Where else “estē” appears- the middleμέσονmeson
middle
Middle, in the midst.
Where else “meson” appears- saysλέγειlegei
say
To express something in words to others.
Where else “legei” appears- “PeaceΕἰρήνηEirēnē
peace with God
The calm God gives: being on good terms with him.
Where else “Eirēnē” appears
Parallel passages
Other books that tell the same thing or quote these words.
Jesus appears to the eleven
Mark 16:14 summarizes the appearance; the ending of Mark is not in the oldest manuscripts.
See them side by side
John 20:19-23
19So when it was evening on that day, the first day of the week, and the doors where the disciples were had been locked for fear of the Jews, Jesus came and stood in the middle and says to them, “Peace to you.” 20And having said this, he showed them his hands and his side. So the disciples rejoiced when they saw the Lord. 21So Jesus said to them again, “Peace to you. As the Father has sent me, I also send you.” 22And having said this, he breathed on them and says to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they have been forgiven them; if you retain those of any, they have been retained.”
36And while they were saying these things, he himself stood in the middle of them. 37But startled and terrified, they thought they were seeing a spirit. 38And he said to them, “Why are you troubled, and why do thoughts arise in your heart? 39See my hands and my feet, that it is I myself; touch me and see, for a spirit does not have flesh and bones as you see that I have.” 40And when he had said this, he showed them his hands and his feet. 41And while they still disbelieved for joy and were marveling, he said to them, “Do you have anything to eat here?” 42And they gave him a piece of broiled fish; 43and he took it and ate it before them.
14Later he appeared to the eleven themselves as they were reclining at table, and he rebuked their unbelief and hardness of heart, because they had not believed those who had seen him raised.
The context
18Mary Magdalene comes and announces to the disciples, “I have seen the Lord!” And she told them that he had said these things to her.
19 · This verse (above)
20And having said this, he showed them his hands and his side. So the disciples rejoiced when they saw the Lord.
To study John 20 in a group
1. What it says
What does Mary Magdalene see at the tomb, and at what moment does she recognize Jesus? (vv. 11-18)
2. What it means
Thomas says he will not believe without seeing and touching, and then answers, “My Lord and my God.” What does Jesus say to him? (vv. 24-29)
3. How I live it
John wrote these signs so that we may believe and have life (v. 31). What doubt or question would you like to bring to Jesus today?