Forכִּיthe Levitesלַלְוִיִּםhave noאֵיןportionחֵלֶקamong you,בְּקִרְבְּכֶםforכִּיthe priesthoodכְהֻנַּתof YHWHיְהוָהistheir inheritance;נַחֲלָתוֹand Gad,וְגָדReuben,וּרְאוּבֵןand the halfוַחֲצִיtribeשֵׁבֶטof Manassehהַמְנַשֶּׁהhave receivedלָקְחוּtheir inheritanceנַחֲלָתָםbeyondמֵעֵבֶרthe Jordanלַיַּרְדֵּןto the east,מִזְרָחָהwhichאֲשֶׁרMosesמֹשֶׁהthe servantעֶבֶדof YHWHיְהוָהgaveנָתַןthem.”לָהֶם
Joshua 18:7
Study it in the app“For the Levites have no portion among you, for the priesthood of YHWH is their inheritance; and Gad, Reuben, and the half tribe of Manasseh have received their inheritance beyond the Jordan to the east, which Moses the servant of YHWH gave them.””
With the Hebrew beneath
Joshua 18:7, word by word
- the Levitesלְוִיִּםleviyim
Levite
Levite: of the tribe of Levi.
Where else “leviyim” appears- portionחֵלֶקchelek
portion
What falls to one: "YHWH is what I receive".
Where else “chelek” appears- among youקִרְבְּkirb
midst
In the midst of: "among the people".
Where else “kirb” appears- the priesthoodכְהֻנַּתchehunat
priesthood
Priesthood: the office of a priest.
Where else “chehunat” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- their inheritanceנַחֲלָתnachalat
inheritance
Land or goods passed from parents to children.
Where else “nachalat” appears- and Gadגָדgad
Gad
Gad, (1) a son of Jacob and Zilpah, and the tribe that came from him with its land; (2) the prophet who was with David. The name means "good fortune".
Where else “gad” appears- Reubenרְאוּבֵןreuven
Reuben
Reuben, the firstborn of Jacob and Leah; also the tribe that came from him. The name sounds like "look, a son!".
Where else “reuven” appears- and the halfחֲצִיchatsi
half
One of two equal parts of something.
Where else “chatsi” appears- tribeשֵׁבֶטshevet
tribe
Literally "the rod": one of the twelve great clans of Israel.
Where else “shevet” appears- of Manassehמְנַשֶּׁהmenashe
Manasseh
Manasseh, the elder son of Joseph; also the tribe that came from him and its land, and a king of Judah. The name sounds like "make forget".
Where else “menashe” appears- have receivedלָקְחוּlakchu
accept
To accept what someone gives, such as teaching or correction.
Where else “lakchu” appears- beyondעֵבֶרever
beyond
Past the river, especially the Jordan.
Where else “ever” appears- the Jordanיַּרְדֵּןyarden
Jordan
See it on the mapWhere else “yarden” appears- to the eastמִזְרָחָmizraach
east
Where the sun rises: the east.
Where else “mizraach” appears- Mosesמֹשֶׁהmoshe
Moses
Moses, the man God called to bring Israel out of Egypt and through whom he gave the Law. His name sounds like "draw out" (Exodus 2:10).
Where else “moshe” appears- the servantעֶבֶדeved
servant of YHWH
YHWH's servant, like Moses or David.
Where else “eved” appears- gaveנָתַןnatan
give
To hand something over to someone: a gift, a payment, a charge or a land.
Where else “natan” appears
Places in this verse
Jordan
Today: Jordan River: Israel, West Bank, Jordan, Dead Sea
Israel's main river; it flows from Mount Hermon in the north, through the Sea of Galilee, to the Dead Sea.
Israel crossed it on dry ground to enter the promised land (Josh 3:17). Naaman was healed in it (2 Kgs 5:14), and Jesus was immersed in it (Matt 3:13).
The context
6And you shall write the land in seven portions and bring it to me here, and I will cast for you a lot here before YHWH our Elohim.
7 · This verse (above)
8So the men rose and went, and Joshua commanded those who were going to write the land, saying, “Go, and walk about through the land, and write it, and return to me; and here I will cast for you a lot before YHWH in Shiloh.”