Far be itחָלִילָהfrom usלָּנוּ מִמֶּנּוּto rebelלִמְרֹדagainst YHWHבַּיהוָהand to turn backוְלָשׁוּבtodayהַיּוֹםfrom followingמֵאַחֲרֵיYHWHיְהוָהby buildingלִבְנוֹתan altarמִזְבֵּחַfor burnt offering,לְעֹלָהfor grain offering,לְמִנְחָהand for sacrifice,וּלְזָבַחbesidesמִלְּבַדthe altarמִזְבַּחof YHWHיְהוָהour Elohimאֱלֹהֵינוּthatאֲשֶׁרisbeforeלִפְנֵיhis dwelling!”מִשְׁכָּנוֹ
Joshua 22:29
Study it in the app“Far be it from us to rebel against YHWH and to turn back today from following YHWH by building an altar for burnt offering, for grain offering, and for sacrifice, besides the altar of YHWH our Elohim that is before his dwelling!””
With the Hebrew beneath
Joshua 22:29, word by word
- Far be itחָלִילָchalila
far be it!
"Far be it!", "by no means!": an expression that rejects something as unthinkable.
Where else “chalila” appears- to rebelמְרֹדmerod
rebel
Rebel: refuse to obey the one in authority.
Where else “merod” appears- against YHWHיהוָהyhva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yhva” appears- and to turn backשׁוּבshuv
turn back
To go back to YHWH, or move away from him.
Where else “shuv” appears- todayיּוֹםyom
today
This very day in which one speaks, the present moment.
Where else “yom” appears- by buildingבְנוֹתvenot
build
To raise a house, a city or an altar, setting stone on stone.
Where else “venot” appears- an altarמִזְבֵּחַmizbeach
altar
Altar: a structure of stone or earth on which sacrifices are offered to God.
Where else “mizbeach” appears- for burnt offeringעֹלָהola
burnt offering
A sacrifice burned whole on the altar.
Where else “ola” appears- for grain offeringמִנְחָהmincha
grain offering
The grain offering.
Where else “mincha” appears- and for sacrificeזָבַחzavach
sacrifice
An animal offered to God and eaten together.
Where else “zavach” appears- besidesבַדvad
alone
One thing alone, set apart from the rest; also the expression 'besides'.
Where else “vad” appears- our Elohimאֱלֹהֵיelohe
Elohim
The one true God, the Creator; the word is plural but means one.
Where else “elohe” appears- beforeפְנֵיfene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “fene” appears- his dwellingמִשְׁכָּנmishkan
dwelling
The holy tent where YHWH lived among Israel.
Where else “mishkan” appears
The context
28And we said, ‘And it shall be, when they say this to us and to our generations tomorrow, that we will say, “See the model of the altar of YHWH, which our fathers made, not for burnt offering and not for sacrifice, but it is a witness between us and you.”’
29 · This verse (above)
30And Phinehas the priest, and the chiefs of the community, and the heads of the thousands of Israel who were with him, heard the words that the sons of Reuben, the sons of Gad, and the sons of Manasseh spoke, and it was good in their eyes.