Joshua 4:18

“And it came about, when the priests carrying the ark of the covenant of YHWH came up from the middle of the Jordan, and the soles of the feet of the priests were pulled up onto the dry land, that the waters of the Jordan returned to their place and went as before over all its banks.”

Joshua 4:18 · direct translation from the Hebrew
Study it in the app

With the Hebrew beneath

18

Joshua 4:18, word by word

And it came aboutיְהִיyehi

happen

For something to occur or take place; many stories open with this word.

Where else “yehi” appears
the priestsכֹּהֲנִיםkohanim

priest

One who serves in the sanctuary and offers for the people.

Where else “kohanim” appears
carryingנֹשְׂאֵיnose

carry

To put something on oneself and carry it, on the shoulders or in the arms.

Where else “nose” appears
the arkאֲרוֹןaron

ark

The sacred chest of the covenant, which held the tablets.

Where else “aron” appears
of the covenantבְּרִיתberit

covenant

The commitment God makes with his people, with promises and commands.

Where else “berit” appears
of YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears
came upעֲלוֹתalot

go up

To go from a low place to a higher one: up the mountain, to Jerusalem or to a city.

Where else “alot” appears
from the middleתּוֹךְtoch

midst

The central point of something, or the company of several: in the midst of them.

Where else “toch” appears
of the Jordanיַּרְדֵּןyarden

Jordan

See it on the mapWhere else “yarden” appears
and the solesכַּפּוֹתkapot

sole

The underside of the foot, with which one treads.

Where else “kapot” appears
of the feetרַגְלֵיragle

foot

The part of the body that supports and makes one walk.

Where else “ragle” appears
were pulled upנִתְּקוּnitku

tear off, break

Tear off, break by pulling.

Where else “nitku” appears
the dry landחָרָבָהcharava

dry ground

Dry land, solid ground.

Where else “charava” appears
that the watersמֵיme

water

Water: for drinking, of rivers or seas.

Where else “me” appears
returnedיָּשֻׁבוּyashuvu

return

To go back to a place.

Where else “yashuvu” appears
to their placeמְקוֹמָmekoma

place

A place, a spot.

Where else “mekoma” appears
and wentיֵּלְכוּyelchu

go

To head for a place, to leave where one is in order to reach another.

Where else “yelchu” appears
as beforeתְמוֹלtemol

formerly

What was already so in times past, up to now.

Where else “temol” appears
as beforeשִׁלְשׁוֹםshilshom

day before yesterday

The day before yesterday; formerly. With "yesterday" it forms the idiom "as before".

Where else “shilshom” appears
its banksגְּדוֹתָיgedotay

bank

Bank: the edge of a river.

Where else “gedotay” appears

Places in this verse

JerusalemJordan
Approximate location. A “?” means it is not known for sure where it was.
  • Jordan

    Today: Jordan River: Israel, West Bank, Jordan, Dead Sea

    Israel's main river; it flows from Mount Hermon in the north, through the Sea of Galilee, to the Dead Sea.

    Israel crossed it on dry ground to enter the promised land (Josh 3:17). Naaman was healed in it (2 Kgs 5:14), and Jesus was immersed in it (Matt 3:13).

    Joshua 3:172 Kings 5:14Matthew 3:13Mark 1:9

The context

17So Joshua commanded the priests, saying, “Come up out of the Jordan.”

18 · This verse (above)

19The people came up out of the Jordan on the tenth of the first month, and they camped at Gilgal, on the eastern edge of Jericho.

Read all of Joshua 4

How to use it