And it came about,וַיְהִיwhenכַּthe priestsהַכֹּהֲנִיםcarryingנֹשְׂאֵיthe arkאֲרוֹןof the covenantבְּרִיתof YHWHיְהוָהcame upעֲלוֹתfrom the middleמִתּוֹךְof the Jordan,הַיַּרְדֵּןand the solesכַּפּוֹתof the feetרַגְלֵיof the priestsהַכֹּהֲנִיםwere pulled upנִתְּקוּontoאֶלthe dry land,הֶחָרָבָהthat the watersמֵיof the Jordanהַיַּרְדֵּןreturnedוַיָּשֻׁבוּto their placeלִמְקוֹמָםand wentוַיֵּלְכוּas beforeכִתְמוֹל שִׁלְשׁוֹםoverעַלallכָּלits banks.גְּדוֹתָיו
Joshua 4:18
Study it in the app“And it came about, when the priests carrying the ark of the covenant of YHWH came up from the middle of the Jordan, and the soles of the feet of the priests were pulled up onto the dry land, that the waters of the Jordan returned to their place and went as before over all its banks.”
With the Hebrew beneath
Joshua 4:18, word by word
- And it came aboutיְהִיyehi
happen
For something to occur or take place; many stories open with this word.
Where else “yehi” appears- the priestsכֹּהֲנִיםkohanim
priest
One who serves in the sanctuary and offers for the people.
Where else “kohanim” appears- carryingנֹשְׂאֵיnose
carry
To put something on oneself and carry it, on the shoulders or in the arms.
Where else “nose” appears- the arkאֲרוֹןaron
ark
The sacred chest of the covenant, which held the tablets.
Where else “aron” appears- of the covenantבְּרִיתberit
covenant
The commitment God makes with his people, with promises and commands.
Where else “berit” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- came upעֲלוֹתalot
go up
To go from a low place to a higher one: up the mountain, to Jerusalem or to a city.
Where else “alot” appears- from the middleתּוֹךְtoch
midst
The central point of something, or the company of several: in the midst of them.
Where else “toch” appears- of the Jordanיַּרְדֵּןyarden
Jordan
See it on the mapWhere else “yarden” appears- and the solesכַּפּוֹתkapot
sole
The underside of the foot, with which one treads.
Where else “kapot” appears- of the feetרַגְלֵיragle
foot
The part of the body that supports and makes one walk.
Where else “ragle” appears- were pulled upנִתְּקוּnitku
tear off, break
Tear off, break by pulling.
Where else “nitku” appears- the dry landחָרָבָהcharava
dry ground
Dry land, solid ground.
Where else “charava” appears- that the watersמֵיme
water
Water: for drinking, of rivers or seas.
Where else “me” appears- returnedיָּשֻׁבוּyashuvu
return
To go back to a place.
Where else “yashuvu” appears- to their placeמְקוֹמָmekoma
place
A place, a spot.
Where else “mekoma” appears- and wentיֵּלְכוּyelchu
go
To head for a place, to leave where one is in order to reach another.
Where else “yelchu” appears- as beforeתְמוֹלtemol
formerly
What was already so in times past, up to now.
Where else “temol” appears- as beforeשִׁלְשׁוֹםshilshom
day before yesterday
The day before yesterday; formerly. With "yesterday" it forms the idiom "as before".
Where else “shilshom” appears- its banksגְּדוֹתָיgedotay
bank
Bank: the edge of a river.
Where else “gedotay” appears
Places in this verse
Jordan
Today: Jordan River: Israel, West Bank, Jordan, Dead Sea
Israel's main river; it flows from Mount Hermon in the north, through the Sea of Galilee, to the Dead Sea.
Israel crossed it on dry ground to enter the promised land (Josh 3:17). Naaman was healed in it (2 Kgs 5:14), and Jesus was immersed in it (Matt 3:13).
The context
17So Joshua commanded the priests, saying, “Come up out of the Jordan.”
18 · This verse (above)
19The people came up out of the Jordan on the tenth of the first month, and they camped at Gilgal, on the eastern edge of Jericho.