Leviticus 10:17

““Why did you not eat the sin offering in the holy place? For it is a most holy thing, and he has given it to you to bear the iniquity of the community, to make expiation for them before YHWH.”

Leviticus 10:17 · direct translation from the Hebrew
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With the Hebrew beneath

17

Leviticus 10:17, word by word

“Whyמַדּוּעַmadua

why?

Why? For what reason?

Where else “madua” appears
eatאֲכַלְתֶּםachaltem

eat

To bring food to the mouth and swallow it, above all at a shared table.

Where else “achaltem” appears
the sin offeringחַטָּאתchatat

sin

Failing God, not doing what he asks.

Where else “chatat” appears
in the holyקֹּדֶשׁkodesh

holy thing

Something set apart for God: a day, an offering.

Where else “kodesh” appears
placeמְקוֹםmekom

place

A place, a spot.

Where else “mekom” appears
and he has givenנָתַןnatan

give

To hand something over to someone: a gift, a payment, a charge or a land.

Where else “natan” appears
to bearשֵׂאתset

bear

To bear the consequences of a fault, like someone carrying a weight.

Where else “set” appears
the iniquityעֲוֺןavon

iniquity

A serious wrong.

Where else “avon” appears
of the communityעֵדָהeda

community

Israel gathered as one people; or a band of people.

Where else “eda” appears
to make expiationכַפֵּרchaper

atone

To cover guilt so there is forgiveness.

Where else “chaper” appears
beforeפְנֵיfene

before

Literally "to the face of": in sight of someone, or on account of something.

Where else “fene” appears
YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears

The context

16Moses searched diligently for the goat of the sin offering, and look, it had been burned; and he was angry with Eleazar and with Ithamar, the remaining sons of Aaron, saying,

17 · This verse (above)

18Look, its blood was not brought into the Holy Place within; you should certainly have eaten it in the holy place, as I commanded.”

Read all of Leviticus 10

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