Leviticus 10:19

“Aaron spoke to Moses, “Look, today they have presented their sin offering and their burnt offering before YHWH, and things like these have happened to me; if I had eaten a sin offering today, would it have been good in the eyes of YHWH?””

Leviticus 10:19 · direct translation from the Hebrew
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19

Leviticus 10:19, word by word

Aaronאַהֲרֹןaharon

Aaron

Aaron, the older brother of Moses, his spokesman before Pharaoh and the first high priest of Israel.

Where else “aharon” appears
spokeיְדַבֵּרyedaber

speak

To speak, say something; above all God to his people.

Where else “yedaber” appears
to Mosesמֹשֶׁהmoshe

Moses

Moses, the man God called to bring Israel out of Egypt and through whom he gave the Law. His name sounds like "draw out" (Exodus 2:10).

Where else “moshe” appears
todayיּוֹםyom

today

This very day in which one speaks, the present moment.

Where else “yom” appears
they have presentedהִקְרִיבוּhikrivu

bring near

To bring something, or offer a gift to YHWH.

Where else “hikrivu” appears
their sin offeringחַטָּאתָchatata

sin

Failing God, not doing what he asks.

Where else “chatata” appears
and their burnt offeringעֹלָתָolata

burnt offering

A sacrifice burned whole on the altar.

Where else “olata” appears
beforeפְנֵיfene

before

Literally "to the face of": in sight of someone, or on account of something.

Where else “fene” appears
YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears
have happenedתִּקְרֶאנָהtikrena

befall

For an event, good or bad, to befall someone without his seeking it.

Where else “tikrena” appears
if I had eatenאָכַלְתִּיachalti

eat

To bring food to the mouth and swallow it, above all at a shared table.

Where else “achalti” appears
would it have been goodיִּיטַבyitav

go well

For it to go well for someone: "that it may go well with you".

Where else “yitav” appears
in the eyesעֵינֵיene

sight

"In the eyes of" someone: in their view.

Where else “ene” appears

Translation note

The text gives Aaron’s question and says that “it was good in his eyes” for Moses (v. 20); it explains no further. It can be understood that on a day of such misfortune Aaron did not feel fit to eat the holy meat.

The context

18Look, its blood was not brought into the Holy Place within; you should certainly have eaten it in the holy place, as I commanded.”

19 · This verse (above)

20Moses heard this, and it was good in his eyes.

Read all of Leviticus 10

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