Leviticus 2:9

With the Hebrew beneath

Leviticus 2:9, word by word

The priestכֹּהֵןkohen

priest

One who serves in the sanctuary and offers for the people.

Where else “kohen” appears

shall take upהֵרִיםherim

set apart

To lift and set apart a share, the contribution for the sanctuary or for God.

Where else “herim” appears

the grain offeringמִּנְחָהmincha

grain offering

The grain offering.

Where else “mincha” appears

its memorial portionאַזְכָּרָתָazkarata

memorial portion

Memorial portion: the part of the grain offering burned on the altar on behalf of the whole.

Where else “azkarata” appears

and offer it up in smokeהִקְטִירhiktir

burn up

To send up the sacrifice as smoke on the altar.

Where else “hiktir” appears

on the altarמִּזְבֵּחָmizbeach

altar

Altar: a structure of stone or earth on which sacrifices are offered to God.

Where else “mizbeach” appears

a fire offeringאִשֵּׁהishe

fire offering

Fire offering: an offering burned on the altar for God; sometimes any sacrifice.

Where else “ishe” appears

a pleasingנִיחֹחַnichoach

pleasing, soothing

Pleasing, soothing. "A pleasing aroma" is the way of saying that God receives a sacrifice with favor.

Where else “nichoach” appears

aromaרֵיחַreach

aroma, smell

Smell, scent, aroma; "pleasing aroma" is said of offerings accepted by God.

Where else “reach” appears

to YHWHיהוָהyhva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yhva” appears

The context