Leviticus 7:29

With the Hebrew beneath

Leviticus 7:29, word by word

“Speakדַּבֵּרdaber

speak

To speak, say something; above all God to his people.

Where else “daber” appears

to the sonsבְּנֵיbene

descendant

A descendant or member of a people: "sons of Israel".

Where else “bene” appears

of Israelיִשְׂרָאֵלyisrael

Israel

Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.

Where else “yisrael” appears

sayingאמֹרmor

say

To say with the mouth to someone what one thinks or wants, or to answer him.

Where else “mor” appears

The one who presentsמַּקְרִיבmakriv

bring near

To bring something, or offer a gift to YHWH.

Where else “makriv” appears

his sacrificeזֶבַחzevach

sacrifice

An animal offered to God and eaten together.

Where else “zevach” appears

of peaceשְׁלָמָיshelamay

peace offerings

Peace offering: a sacrifice of which one part was burned for God and the rest was eaten by the one who offered it, as a sign of peace and fellowship with him (Leviticus 3).

Where else “shelamay” appears

to YHWHיהוָהyhva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yhva” appears

shall bringיָבִיאyavi

bring

To bring something or someone.

Where else “yavi” appears

his offeringקָרְבָּנkarban

offering

Offering (qorban): what is "brought near" to God. It comes from the verb "bring near" and is the general word for any offering; Jesus mentions it in Mark 7:11.

Where else “karban” appears

The context