Malachi 4:3

With the Hebrew beneath

Malachi 4:3, word by word

And you will trampleעַסּוֹתֶםasotem

trample

To tread down, to crush as grapes are trodden to squeeze out their juice. It appears only in Malachi 4:3 (Hebrew 3:21): those who fear YHWH will trample the wicked.

Where else “asotem” appears

the wickedרְשָׁעִיםreshaim

wicked

One who does evil, the opposite of the righteous.

Where else “reshaim” appears

they will beיִהְיוּyihyu

be

To be: "I will be their Elohim".

Where else “yihyu” appears

ashesאֵפֶרefer

ashes

Ashes. "Dust and ashes" is a way of saying one is of very little account.

Where else “efer” appears

the solesכַּפּוֹתkapot

sole

The underside of the foot, with which one treads.

Where else “kapot” appears

of your feetרַגְלֵיragle

foot

The part of the body that supports and makes one walk.

Where else “ragle” appears

on the dayיּוֹםyom

day of YHWH

"The day of YHWH", when he comes to judge.

Where else “yom” appears

am makingעֹשֶׂהose

make

To build or create something.

Where else “ose” appears

saysאָמַרamar

say

To say with the mouth to someone what one thinks or wants, or to answer him.

Where else “amar” appears

YHWHיְהוָהyehva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yehva” appears

Tsevaotצְבָאוֹתtsevaot

Tsevaot

A name of God: the one who commands the armies of heaven and earth.

Where else “tsevaot” appears

The context