And allוַ כָלthe peopleהָעָםgatheredיֵּאָסְפוּasכְּoneאֶחָדmanאִישׁintoאֶלthe squareהָרְחוֹבthatאֲשֶׁרisin front ofלִפְנֵיthe WaterהַמָּיִםGate,שַׁעַרand they toldוַיֹּאמְרוּEzraלְעֶזְרָאthe scribeהַסֹּפֵרto bringלְהָבִיאthe bookסֵפֶרof the lawתּוֹרַתof Moses,מֹשֶׁהwhichאֲשֶׁרYHWHיְהוָהhad commandedצִוָּהIsrael.יִשְׂרָאֵל
Nehemiah 8:1
Study it in the app“And all the people gathered as one man into the square that is in front of the Water Gate, and they told Ezra the scribe to bring the book of the law of Moses, which YHWH had commanded Israel.”
Ezra reads the law from morning until midday, and all the people listen closelyThe Word of GodAll the people gather as one man to hear the lawThe Church and Community
With the Hebrew beneath
Nehemiah 8:1, word by word
- the peopleעָםam
crowd
The people gathered in a place: the crowd, or the troops that go out to war.
Where else “am” appears- gatheredיֵּאָסְפוּyeasfu
assemble
To bring people together in one place.
Where else “yeasfu” appears- oneאֶחָדechad
united
United as one: "YHWH is one".
Where else “echad” appears- manאִישׁish
man
An adult male person; also each man of a people, a trade or a place.
Where else “ish” appears- the squareרְחוֹבrechov
square
Square: the open space of a town.
Where else “rechov” appears- in front ofפְנֵיfene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “fene” appears- the Waterמָּיִםmayim
water
Water: for drinking, of rivers or seas.
Where else “mayim” appears- Gateשַׁעַרshaar
gate
The entrance of a city or house, with doors that close.
Where else “shaar” appears- and they toldיֹּאמְרוּyomru
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomru” appears- Ezraעֶזְרָאezra
Ezra
Ezra: a priest and scribe, a descendant of Aaron, who went up from Babylon to Jerusalem to teach the law. Also another man of the same name in Nehemiah. The name means "help".
Where else “ezra” appears- the scribeסֹּפֵרsofer
scribe
An official who writes and reads the documents of the king or the temple.
Where else “sofer” appears- to bringהָבִיאhavi
bring
To bring something or someone.
Where else “havi” appears- the bookסֵפֶרsefer
book
A scroll of skin or papyrus on which law, history or a record is written.
Where else “sefer” appears- of the lawתּוֹרַתtorat
law
Literally "teaching": what YHWH commands, written in Moses' book.
Where else “torat” appears- of Mosesמֹשֶׁהmoshe
Moses
Moses, the man God called to bring Israel out of Egypt and through whom he gave the Law. His name sounds like "draw out" (Exodus 2:10).
Where else “moshe” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- had commandedצִוָּהtsiva
command
To give an order: "as YHWH had commanded".
Where else “tsiva” appears- Israelיִשְׂרָאֵלyisrael
Israel
Israel, the new name Jacob received from God, explained as "you have striven with God" (Genesis 32:28); then the name of the people that came from him and, after the division, of the northern kingdom.
Where else “yisrael” appears
The context
1 · This verse (above)
2So Ezra the priest brought the law before the assembly, from man to woman, and all who could understand to listen, on the first day of the seventh month.