Nehemiah 9:17

“They refused to listen, and did not remember your wonders that you had done with them; and they hardened their neck and appointed a head to return to their servitude in their rebellion. But you are an Eloah of pardons, gracious and merciful, slow to anger and abounding in loyal love, and you did not abandon them.”

Nehemiah 9:17 · direct translation from the Hebrew
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Israel confesses its stubbornness and recalls that God did not abandon themFaithfulness

With the Hebrew beneath

17

Nehemiah 9:17, word by word

They refusedיְמָאֲנוּyemaanu

refuse

Refuse, be unwilling.

Where else “yemaanu” appears
to listenשְׁמֹעַshemoa

listen

To pay close attention, or heed a plea.

Where else “shemoa” appears
rememberזָכְרוּzachru

remember

To bring something to mind and keep it present so as to act on it.

Where else “zachru” appears
your wondersנִפְלְאֹתֶיniflote

wonder

What YHWH does, beyond what a person can do or understand.

Where else “niflote” appears
you had doneעָשִׂיתָasita

do

To carry out an act or to deal with someone in a certain way, for good or ill.

Where else “asita” appears
and they hardenedיַּקְשׁוּyakshu

harden

To make the heart unyielding.

Where else “yakshu” appears
their neckעָרְפָּarpa

stubbornness

Unbending: "hard-necked".

Where else “arpa” appears
and appointedיִּתְּנוּyitnu

make

To make someone something: "I have made you a father".

Where else “yitnu” appears
a headרֹאשׁrosh

chief

Literally "the head": the one who leads, or the best of something.

Where else “rosh” appears
to returnשׁוּבshuv

return

To go back to a place.

Where else “shuv” appears
to their servitudeעַבְדֻתָavduta

servitude, bondage

Servitude: the condition of one who is subject to another and serves him. Ezra says it of the people under the kings of Persia.

Where else “avduta” appears
in their rebellionמִרְיָmirya

rebellion

Rebellion. "Sons of rebellion" are rebels.

Where else “mirya” appears
an Eloahאֱלוֹהַּeloha

Eloah, god

Eloah: a name of God, the singular form of Elohim; also any god. It is used mostly in poetry.

Where else “eloha” appears
of pardonsסְלִיחוֹתselichot

pardon, forgiveness

Pardon. "A God of pardons" is a God always ready to forgive.

Where else “selichot” appears
graciousחַנּוּןchanun

gracious

Gracious, merciful: who shows favor to one in need. Said almost always of God.

Where else “chanun” appears
and mercifulרַחוּםrachum

merciful

Merciful: who feels tenderness and compassion. Said almost always of God.

Where else “rachum” appears
slowאֶרֶךְerech

slow

Patient, unhurried to anger.

Where else “erech” appears
to angerאַפַּיִםapayim

anger

The rage of one who snorts; the "long of nose" is slow to become angry.

Where else “apayim” appears
and aboundingרַבrav

much

In great quantity, more than expected.

Where else “rav” appears
in loyal loveחֶסֶדchesed

loyal love

God's steadfast kindness, true to his covenant, never forsaking.

Where else “chesed” appears
abandon themעֲזַבְתָּazavta

forsake

To turn one's back on YHWH, someone or a place.

Where else “azavta” appears

Translation note

“Eloah” is another form, in the singular, of the Hebrew word for God (Elohim); it is used above all in the book of Job. The words that follow are those of Exodus 34:6. “They appointed a head”: Numbers 14:4.

The context

16But they and our fathers acted with arrogance and hardened their neck, and did not listen to your commandments.

17 · This verse (above)

18Even when they made for themselves a calf of cast metal and said, ‘This is your god who brought you up out of Egypt,’ and committed great acts of contempt,

Read all of Nehemiah 9

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