The kingהַמֶּלֶךְcommandedוַיְצַוHilkiahאֶת חִלְקִיָּהוּthe highהַגָּדוֹלpriestהַכֹּהֵןand the priestsוְאֶת כֹּהֲנֵיof the second orderהַמִּשְׁנֶהand the keepersוְאֶת שֹׁמְרֵיof the thresholdהַסַּףto bring outלְהוֹצִיאfrom the templeמֵהֵיכַלof YHWHיְהוָהallאֵת כָּלthe utensilsהַכֵּלִיםmadeהָעֲשׂוּיִםfor Baal,לַבַּעַלfor the Asherah,וְלָאֲשֵׁרָהand for allוּלְכֹלthe armyצְבָאof the heavens;הַשָּׁמָיִםand he burned themוַיִּשְׂרְפֵםoutsideמִחוּץJerusalemלִירוּשָׁלִַםin the fieldsבְּשַׁדְמוֹתof the Kidron,קִדְרוֹןand carriedוְנָשָׂאtheir dustאֶת עֲפָרָםto Bethel.בֵּית אֵל
2 Kings 23:4
Study it in the app“The king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out from the temple of YHWH all the utensils made for Baal, for the Asherah, and for all the army of the heavens; and he burned them outside Jerusalem in the fields of the Kidron, and carried their dust to Bethel.”
With the Hebrew beneath
2 Kings 23:4, word by word
- The kingמֶּלֶךְmelech
king
A king who rules a people.
Where else “melech” appears- commandedיְצַוyetsav
command
To give an order: "as YHWH had commanded".
Where else “yetsav” appears- Hilkiahחִלְקִיָּהוּchilkiyahu
Hilkiah
Hilkiah: a name meaning "my portion is YHWH," borne by several men: the father of Eliakim (2 Kings 18:18); the high priest who found the book of the law in Josiah's time (2 Kings 22:8); the father of the prophet Jeremiah (Jeremiah 1:1), and others.
Where else “chilkiyahu” appears- the highגָּדוֹלgadol
high
Literally "the great priest": the chief of all priests.
Where else “gadol” appears- priestכֹּהֵןkohen
priest
One who serves in the sanctuary and offers for the people.
Where else “kohen” appears- of the second orderמִּשְׁנֶהmishne
second
Next in rank after the king.
Where else “mishne” appears- and the keepersשֹׁמְרֵיshomre
guard
To watch over, protect from all harm.
Where else “shomre” appears- of the thresholdסַּףsaf
threshold
The low part of a doorway, which one steps over on entering.
Where else “saf” appears- to bring outהוֹצִיאhotsi
bring out
To lead someone out: "I led you out of Egypt".
Where else “hotsi” appears- from the templeהֵיכַלhechal
temple
Literally "palace": YHWH's great house.
Where else “hechal” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- the utensilsכֵּלִיםkelim
utensil
Something for use: tools, jewels, travel gear.
Where else “kelim” appears- madeעֲשׂוּיִםasuyim
make
To build or create something.
Where else “asuyim” appears- for Baalבַּעַלbaal
Baal
Baal: the god of the Canaanites, to whom they attributed the rain and the harvests. The word means "lord, owner." The Bible names him as a foreign god whom Israel was not to serve.
Where else “baal” appears- for the Asherahאֲשֵׁרָהashera
Asherah
Asherah: a Canaanite goddess, and the pole or sacred tree that stood for her beside the altars.
Where else “ashera” appears- the armyצְבָאtseva
army
An army.
Where else “tseva” appears- of the heavensשָּׁמָיִםshamayim
sky
The high space seen above the earth, where the birds, clouds, sun and stars are.
Where else “shamayim” appears- and he burned themיִּשְׂרְפֵyisrfe
burn
Burn; bake in the fire.
Where else “yisrfe” appears- outsideחוּץchuts
outside
What lies outside the house, the city or the camp.
Where else “chuts” appears- Jerusalemירוּשָׁלִַםyrushalaim
Jerusalem
See it on the mapWhere else “yrushalaim” appears- in the fieldsשַׁדְמוֹתshadmot
terraced field
A cultivated field, a terrace for growing crops.
Where else “shadmot” appears- of the Kidronקִדְרוֹןkidron
Kidron
See it on the mapWhere else “kidron” appears- and carriedנָשָׂאnasa
carry
To put something on oneself and carry it, on the shoulders or in the arms.
Where else “nasa” appears- their dustעֲפָרָafara
dust
Dry, loose earth, fine as dust; God formed man from it.
Where else “afara” appears- to Bethelבֵּיתbet
Bethel
See it on the mapWhere else “bet” appears
Places in this verse
1Jerusalem
Today: Old City of Jerusalem
A city in the hills of Judea, about 22 miles (35 km) west of the Dead Sea and 35 miles (55 km) east of the Mediterranean.
David took it and made it his city (2 Sam 5:7); Solomon built the temple there (1 Kgs 8:1). Jesus was presented there, and the apostles' witness began from it (Luke 2:22; Acts 1:8).
2Kidron
Today: Kidron Valley (Wadi en-Nar), Jerusalem
The valley between Jerusalem and the Mount of Olives, east of the city.
David crossed it as he fled from Absalom (2 Sam 15:23). Good kings burned idolatrous objects there (2 Kgs 23:4).
3Bethel ?
Today: possibly Beitin, West Bank
A city in the hills about 11 miles (17 km) north of Jerusalem; the location is approximate.
There Jacob dreamed of a ladder reaching to heaven and named the place Bethel, "house of God" (Gen 28:19). Jeroboam set up a golden calf there (1 Kgs 12:29).
The context
3The king stood by the pillar and made the covenant before YHWH, to walk after YHWH and to keep his commandments and his testimonies and his statutes with all the heart and with all the soul, to confirm the words of this covenant that were written in this book; and all the people took their stand in the covenant.
4 · This verse (above)
5He put an end to the idolatrous priests whom the kings of Judah had appointed to burn incense on the high places in the cities of Judah and around Jerusalem, and to those who burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the army of the heavens.