Exodus 29:41

With the Hebrew beneath

Exodus 29:41, word by word

The otherשֵּׁנִיsheni

second

The one that comes after the first; the other of two.

Where else “sheni” appears

lambכֶּבֶשׂkeves

lamb

Lamb: a young sheep, male (a young ram).

Where else “keves” appears

you shall offerתַּעֲשֶׂהtaase

prepare

To prepare food; offer a sacrifice; keep a feast.

Where else “taase” appears

twilightעַרְבָּיִםarbayim

evening

Evening, when the sun goes down. Each day of Genesis 1 is counted "evening and morning"; so in Israel the day begins at sunset.

Where else “arbayim” appears

with the same grain offeringמִנְחַתminchat

grain offering

The grain offering.

Where else “minchat” appears

as the morningבֹּקֶרboker

morning

Morning, dawn.

Where else “boker” appears

and with the same libationנִסְכָּniska

libation

Wine or other drink poured as an offering.

Where else “niska” appears

for a pleasingנִיחֹחַnichoach

pleasing, soothing

Pleasing, soothing. "A pleasing aroma" is the way of saying that God receives a sacrifice with favor.

Where else “nichoach” appears

aromaרֵיחַreach

aroma, smell

Smell, scent, aroma; "pleasing aroma" is said of offerings accepted by God.

Where else “reach” appears

a fire offeringאִשֶּׁהishe

fire offering

Fire offering: an offering burned on the altar for God; sometimes any sacrifice.

Where else “ishe” appears

to YHWHיהוָהyhva

YHWH

The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.

Where else “yhva” appears

The context