And may the Elahוֵאלָהָאwhoדִּיhas made his name dwellשַׁכִּן שְׁמֵהּthereתַּמָּהoverthrowיְמַגַּרeveryכָּלkingמֶלֶךְand peopleוְעַםwhoדִּיputs forthיִשְׁלַחhis handיְדֵהּto change it,לְהַשְׁנָיָהto damageלְחַבָּלָהthatדֵךְhouseבֵּיתof Elahאֱלָהָאwhichדִּיis in Jerusalem.בִירוּשְׁלֶםI,אֲנָהDarius,דָרְיָוֶשׁhave givenשָׂמֶתan order;טְעֵםlet it be doneיִתְעֲבִדwith diligence.”אָסְפַּרְנָא
Ezra 6:12
Study it in the app“And may the Elah who has made his name dwell there overthrow every king and people who puts forth his hand to change it, to damage that house of Elah which is in Jerusalem. I, Darius, have given an order; let it be done with diligence.””
With the Aramaic beneath
Ezra 6:12, word by word
- And may the Elahאלָהָlaha
Elah, God, god
Elah: the Aramaic word for God, related to the Hebrew "Eloah" and "Elohim". In the parts of the Bible written in Aramaic (Ezra and Daniel) it is the God of Israel, the same one who in Hebrew is called Elohim; the text only changes language. The same word, also in the plural, is used for the gods of other peoples ("god", "gods"), and the passage itself shows who is meant.
Where else “laha” appears- has made his name dwellשַׁכִּןshakin
make dwell
To set his presence in a place, making it his own.
Where else “shakin” appears- has made his name dwellשְׁמֵsheme
name
Name (Aramaic). The same word as the Hebrew "shem".
Where else “sheme” appears- thereתַּמָּהtama
there
There (Aramaic). Related to the Hebrew "sham".
Where else “tama” appears- overthrowיְמַגַּרyemagar
overthrow
To overthrow (Aramaic).
Where else “yemagar” appears- kingמֶלֶךְmelech
king
King (Aramaic). The same word as the Hebrew "melech".
Where else “melech” appears- and peopleעַםam
people
People (Aramaic). The same word as the Hebrew "am".
Where else “am” appears- puts forthיִשְׁלַחyishlach
send
To send (Aramaic). The same word as the Hebrew "shalach".
Where else “yishlach” appears- his handיְדֵyede
hand
Hand (Aramaic). The same word as the Hebrew "yad". "To give into the hand of" is to hand over to someone's power.
Where else “yede” appears- to change itהַשְׁנָיָהhashnaya
change, alter
To change, to alter (Aramaic).
Where else “hashnaya” appears- to damageחַבָּלָהchabala
damage, destroy
To damage, to destroy (Aramaic).
Where else “chabala” appears- thatדֵךְdech
that, this
That, this (Aramaic).
Where else “dech” appears- houseבֵּיתbet
temple
God's temple in Jerusalem.
Where else “bet” appears- is in Jerusalemירוּשְׁלֶםyrushlem
Jerusalem
Jerusalem (the Aramaic form of the name).
Where else “yrushlem” appears- Iאֲנָהana
I
I (Aramaic).
Where else “ana” appears- Dariusדָרְיָוֶשׁdaryavesh
Darius
Darius (the Aramaic form of the name): the name of kings of Persia and Media; in Ezra, the king of Persia in whose reign the house of God in Jerusalem was resumed and finished.
Where else “daryavesh” appears- have givenשָׂמֶתsamet
give an order
To give an order or a decree.
Where else “samet” appears- an orderטְעֵםteem
order
What the king or God commands, as an order or decree.
Where else “teem” appears- let it be doneיִתְעֲבִדyitavid
do, make
To do, to make (Aramaic). Its Hebrew relative "avad" means "to serve, to work".
Where else “yitavid” appears- with diligenceאָסְפַּרְנָאasparna
diligently
With diligence, carefully and without delay (Aramaic, a word of Persian origin).
Where else “asparna” appears
The context
11And by me an order is given that for any man who changes this decree, a beam shall be pulled out of his house, and, lifted up, he shall be nailed to it; and his house shall be made a heap of rubble for this.
12 · This verse (above)
13Then Tattenai, governor of the other side of the river, Shethar-bozenai, and their companions, according to what Darius the king had sent, thus they did with diligence.