And I will draw nearוְקָרַבְתִּיto youאֲלֵיכֶםfor judgment,לַמִּשְׁפָּטand I will beוְהָיִיתִיa swiftמְמַהֵרwitnessעֵדagainst the sorcerersבַּמְכַשְּׁפִיםand against the adulterersוּבַמְנָאֲפִיםand against those who swearוּבַנִּשְׁבָּעִיםfalsely,לַשָּׁקֶרand against those who exploitוּבְעֹשְׁקֵיthe wagesשְׂכַרof the hired worker,שָׂכִירthe widowאַלְמָנָהand the orphan,וְיָתוֹםand against those who turn aside the right ofוּמַטֵּיthe resident alien,גֵרand do notוְלֹאfear me,יְרֵאוּנִיsaysאָמַרYHWHיְהוָהTsevaot.צְבָאוֹת
Malachi 3:5
Study it in the app“And I will draw near to you for judgment, and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who exploit the wages of the hired worker, the widow and the orphan, and against those who turn aside the right of the resident alien, and do not fear me, says YHWH Tsevaot.”
With the Hebrew beneath
Malachi 3:5, word by word
- And I will draw nearקָרַבְתִּיkaravti
come near
To come near to someone or something.
Where else “karavti” appears- for judgmentמִּשְׁפָּטmishpat
judgment
The decision a judge gives on a case.
Where else “mishpat” appears- and I will beהָיִיתִיhayiti
be
To be: "I will be their Elohim".
Where else “hayiti” appears- a swiftמְמַהֵרmemaher
hurry
To act without delay, with haste and energy.
Where else “memaher” appears- witnessעֵדed
witness
Someone who vouches for what he saw; YHWH is one too.
Where else “ed” appears- against the sorcerersמְכַשְּׁפִיםmechashfim
practice sorcery
Practice sorcery; a sorcerer. The law of Israel forbids it (Deuteronomy 18:10).
Where else “mechashfim” appears- and against the adulterersמְנָאֲפִיםmenaafim
commit adultery
To sleep with another's spouse.
Where else “menaafim” appears- and against those who swearנִּשְׁבָּעִיםnishbaim
swear
To promise with God as witness.
Where else “nishbaim” appears- falselyשָּׁקֶרshaker
lie
What is said against the truth in order to deceive, even before a judge.
Where else “shaker” appears- and against those who exploitעֹשְׁקֵיoshke
oppress, defraud
Oppress, defraud: take advantage of someone by taking what is his; crush.
Where else “oshke” appears- the wagesשְׂכַרsechar
wages
What is given to someone for the work he did, in money or goods.
Where else “sechar” appears- of the hired workerשָׂכִירsachir
hired worker
Hired worker: a laborer paid by the day or by the year.
Where else “sachir” appears- the widowאַלְמָנָהalmana
widow
Widow.
Where else “almana” appears- and the orphanיָתוֹםyatom
fatherless
Orphan; above all one who has lost his father.
Where else “yatom” appears- and against those who turn aside the right ofמַטֵּיmate
turn aside
To leave the straight way, or bend it on purpose.
Where else “mate” appears- the resident alienגֵרger
resident alien
Foreigner who lives in a land that is not his own, without the rights of those who belong to the place.
Where else “ger” appears- fear meיְרֵאוּyereu
revere
To revere God, or honor one's parents.
Where else “yereu” appears- saysאָמַרamar
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “amar” appears- YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- Tsevaotצְבָאוֹתtsevaot
Tsevaot
A name of God: the one who commands the armies of heaven and earth.
Where else “tsevaot” appears
The context
4And the offering of Judah and Jerusalem will be pleasing to YHWH as in the days of old and as in former years.
5 · This verse (above)
6For I, YHWH, do not change; and you, sons of Jacob, have not come to an end.