And he spokeוַיֹּאמֶרbeforeלִפְנֵיhis brothersאֶחָיוand the troopsוְחֵילof Samaria,שֹׁמְרוֹןand said,וַיֹּאמֶר“Whatמָהare theseהַfeebleהָאֲמֵלָלִיםJewsיְּהוּדִיםdoing?עֹשִׂיםWill they leaveהֲיַעַזְבוּthem alone?לָהֶםWill they sacrifice?הֲיִזְבָּחוּWill they finishהַיְכַלּוּin a day?בַיּוֹםWill they reviveהַיְחַיּוּthe stonesהָאֲבָנִיםout of the heapsמֵעֲרֵמוֹתof rubble,הֶעָפָרwhen theyוְהֵמָּהareburned?”שְׂרוּפוֹת
Nehemiah 4:2
Study it in the app“And he spoke before his brothers and the troops of Samaria, and said, “What are these feeble Jews doing? Will they leave them alone? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rubble, when they are burned?””
With the Hebrew beneath
Nehemiah 4:2, word by word
- And he spokeיֹּאמֶרyomer
say
To say with the mouth to someone what one thinks or wants, or to answer him.
Where else “yomer” appears- beforeפְנֵיfene
before
Literally "to the face of": in sight of someone, or on account of something.
Where else “fene” appears- his brothersאֶחָיechay
countryman
Someone of the same people, or a friend.
Where else “echay” appears- and the troopsחֵילchel
army
A body of armed soldiers.
Where else “chel” appears- of Samariaשֹׁמְרוֹןshomron
Samaria
See it on the mapWhere else “shomron” appears- feebleאֲמֵלָלִיםamelalim
feeble
Feeble, without strength. Sanballat says it with contempt of the Jews who were building.
Where else “amelalim” appears- Jewsיְּהוּדִיםyehudim
Jew, Judean
Jew: a person of Judah, first of the kingdom of Judah and then, in general, of the people descended from it. Its first appearance is 2 Kings 16:6, where it names the men of Judah who lived in Elath. It is frequent in Jeremiah, Nehemiah and Esther.
Where else “yehudim” appears- doingעֹשִׂיםosim
do
To carry out an act or to deal with someone in a certain way, for good or ill.
Where else “osim” appears- Will they leaveיַעַזְבוּyaazvu
leave
To not take something along, or put it in another's care.
Where else “yaazvu” appears- Will they sacrificeיִזְבָּחוּyizbachu
sacrifice
To kill an animal as a gift to God or other gods.
Where else “yizbachu” appears- Will they finishיְכַלּוּyechalu
finish
To bring a work or a matter through to its end.
Where else “yechalu” appears- in a dayיּוֹםyom
day
The day, the hours of light, or a whole day.
Where else “yom” appears- Will they reviveיְחַיּוּyechayu
keep alive
To make someone go on living, or rescue them from death.
Where else “yechayu” appears- the stonesאֲבָנִיםavanim
stone
A piece of rock, large or small, used for building, marking or throwing.
Where else “avanim” appears- out of the heapsעֲרֵמוֹתaremot
heap
Heap, especially of grain already threshed.
Where else “aremot” appears- of rubbleעָפָרafar
rubble
Wet earth, or what is left of what was torn down and broken up.
Where else “afar” appears- burnedשְׂרוּפוֹתserufot
burn
Burn; bake in the fire.
Where else “serufot” appears
Translation note
“Will they leave them alone?”: a phrase of uncertain meaning; it can be understood “are they going to be allowed?”
Places in this verse
Samaria
Today: northern West Bank (Sebastia, Samaria hills)
A city and region in central Israel, between Judea and Galilee.
Omri founded the city as capital of the northern kingdom (1 Kgs 16:24); the Assyrians conquered it (2 Kgs 17:6). Jesus passed through the region, and Philip preached there (John 4:4; Acts 8:5).
The context
1It happened that when Sanballat heard that we were building the wall, he burned with anger and was greatly irritated, and he mocked the Jews.
2 · This verse (above)
3And Tobiah the Ammonite was beside him, and he said, “Even what they are building— if a fox goes up, it will make a breach in the wall of their stones.”