to appointלָשׂוּםfor those who mournלַאֲבֵלֵיin Zion,צִיּוֹןto giveלָתֵתthemלָהֶםa headdressפְּאֵרinstead ofתַּחַתashes,אֵפֶרthe oilשֶׁמֶןof gladnessשָׂשׂוֹןinstead ofתַּחַתmourning,אֵבֶלthe mantleמַעֲטֵהof praiseתְהִלָּהinstead ofתַּחַתa faintכֵּהָהspirit;רוּחַand they will be calledוְקֹרָא לָהֶםterebinthsאֵילֵיof righteousness,הַצֶּדֶקthe plantingמַטַּעof YHWH,יְהוָהto glorify himself.לְהִתְפָּאֵר
Isaiah 61:3
Study it in the app“to appoint for those who mourn in Zion, to give them a headdress instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit; and they will be called terebinths of righteousness, the planting of YHWH, to glorify himself.”
God’s anointed one comes to bind up the brokenhearted and comfort all who mournComfort
With the Hebrew beneath
Isaiah 61:3, word by word
- to appointשׂוּםsum
appoint
To set someone as leader, or fix something.
Where else “sum” appears- for those who mournאֲבֵלֵיavele
mourning
Mourning, grieving over a death.
Where else “avele” appears- in Zionצִיּוֹןtsiyon
Zion
See it on the mapWhere else “tsiyon” appears- to giveתֵתtet
give
To hand something over to someone: a gift, a payment, a charge or a land.
Where else “tet” appears- a headdressפְּאֵרpeer
headdress
Ornament for the head; headdress.
Where else “peer” appears- ashesאֵפֶרefer
ashes
Ashes. "Dust and ashes" is a way of saying one is of very little account.
Where else “efer” appears- the oilשֶׁמֶןshemen
oil
The fat pressed from olives, for eating, lighting or anointing.
Where else “shemen” appears- of gladnessשָׂשׂוֹןsason
joy, gladness
Joy, lively gladness.
Where else “sason” appears- mourningאֵבֶלevel
mourning
Mourning, grief for one who has died.
Where else “evel” appears- the mantleמַעֲטֵהmaate
garment
A garment, clothing that wraps around.
Where else “maate” appears- of praiseתְהִלָּהtehila
praise
Praise; deeds worthy of praise; a song of praise.
Where else “tehila” appears- a faintכֵּהָהkeha
dim, faint
Dim, faded, gone dark; of a person, faint, weak.
Where else “keha” appears- spiritרוּחַruach
spirit
What moves a person inside: their life, their mood.
Where else “ruach” appears- and they will be calledקֹרָאkora
name
To give someone a name.
Where else “kora” appears- terebinthsאֵילֵיele
terebinth
A great, strong tree, like the terebinth.
Where else “ele” appears- of righteousnessצֶּדֶקtsedek
righteousness
Living uprightly before God.
Where else “tsedek” appears- the plantingמַטַּעmata
planting, plantation
A planting: the place planted (a garden or vineyard) or what is planted.
Where else “mata” appears- of YHWHיְהוָהyehva
YHWH
The personal name of the God of Israel, written in Hebrew with four letters, Y-H-W-H, without vowels. Out of reverence Jews stopped pronouncing it and read "Adonai" (Lord), so many Bibles put "the LORD" or "Jehovah". This translation keeps the four letters. The name is related to the verb "to be" (Exodus 3:14-15). He is not a god other than Elohim: "YHWH Elohim" is the same Creator God, called by his name.
Where else “yehva” appears- to glorify himselfהִתְפָּאֵרhitpaer
glorify
To make lovely, give honor, as God his people.
Where else “hitpaer” appears
Translation note
In Hebrew “headdress” (peer) and “ashes” (efer) sound almost the same.
Places in this verse
Zion
Today: Mount Zion hill, Jerusalem
A hill in Jerusalem; it first named the fortress David captured, and later sometimes the whole city.
David captured the stronghold of Zion and called it the city of David (2 Sam 5:7). The Psalms and prophets call it the place where God lives among his people (Ps 48:2).
The context
2to proclaim the year of favor of YHWH and the day of vengeance of our Elohim, to comfort all who mourn;
3 · This verse (above)
4And they will build the ancient ruins; the former desolations they will raise up; and they will renew the ruined cities, the desolations of generation after generation.